I think that a strong amount of screening is necessary--I don't mind allowing them asylum in a a contained area while screening is completed, even if this idea sounds like a scary concentration camp. There's a bit of a difference between rounding up people who are already here and placing them into such camps while confiscating everything they have, and creating temporary centers of this sort for people who are trying to enter the country. It accomplishes the goal of getting them out of harm's way, while giving us a better chance of protecting our own.
Second, I think that the Syrian Christians are the ones in real danger (and they will largely tend not to be ISIS operatives), so fast-tracking them for
For that matter, there are a number of virtually unpopulated places around the world in which they could be settled easily, be they unpopulated islands or wilderness areas as in parts of Canada and Alaska and Siberia, or even the Falkland Islands. They may not be desirable places to live, but in a pinch they should function adequately until we can find more suitable permanent homes for these people. Even rural areas in the US mainland are fine, as temporary holding locations until a permanent solution is found.
|It can function as "home" for a time.|
Of course, that will never fly in the politically correct thing which once was Christendom.
Welcoming the stranger and housing the homeless are works of mercy. Refugees would certainly fall under this, and so we should seek to do what we can to help them: but not at the cost of allowing a flood of terrorists easy access to their targets. Unfortunately, these seem to be the two alternatives: turn away the stranger in need (not a good option) or allow in a flood of people who are a mix of refugees, legitimate asylum-seekers, and opportunistic terrorists.
The right response is to accept Christian refugees (after some screening to verify that they are whom they claim to be), but to be a bit more skeptical about accepting Islamic refugees. ANd then to send what aide we can to all the refugees:
As Dr. Taylor Marshal notes:
Justice and charity demand that I care for the less fortunate and it is a Catholic belief that our salvation depends on how we treat the hungry, the naked, the homeless, and the sick.
I am not obliged to take the homeless into my house and have them sleep in my daughter’s bedroom at night. I am not obliged by justice or charity to give the homeless a vote over my financial decisions. He does not have the right to choose what’s for dinner. The homeless man does not (by my charity) receive a right to my continued support. The homeless man cannot share a bed with my wife when I am traveling. Nor may he presume a right over my children’s belongings....
The common good is the peace of society so that life and faith can thrive. Babies can be born and have a happy life. Grandparents can grow old together. Anyone who seeks to destroy the common good should be, according to Thomas, destroyed....
Have no doubt that Thomas Aquinas would have stated that Christian nations should receive Christian refugees but refuse Muslim refugees for the sake of national justice and the common good. The Muslim’s official declaration of faith denies natural law (eg, polygamy), religious liberty (eg, Sharia), and implicitly Muhammad’s doctrine and example of political violence....
We Christians should be generous with humanitarian aid toward Muslims and all people. We should send money and resources to those who have been dispossessed. We should be loving and generous with Muslims. Kindness brings about conversion and understanding. We should also try to topple the Islamic State and eradicate terrorism in our lands and in the Islamic lands.
Remember the Good Samaritan! He did not take the roadside victim home with him. Rather, the Good Samaritan put the victim up in a hotel and paid for him to get better. The Good Samaritan was good and commended by Christ. The Good Samaritan did the right thing: humanitarian aid.
We are not required by Christ to take victims that oppose our faith and our way of life and make them into our political heirs. We are not required to take them into our homes.
But we are obliged to help them. And if terrorists use our charity as a pretense to hurt us, then, as Thomas Aquinas says, they should be swiftly destroyed.