Contra Mozilla

Showing posts with label Morality. Show all posts
Showing posts with label Morality. Show all posts

Tuesday, March 17, 2015

A Few Good Links (vol. 18): Responses to that Misguided NYT Article by Gary Gutting

It's tempting to say that it all started when the aptly-named Archbishop Salvatore Joseph Cordileone insisted that Catholic School employees not publicly contradict Catholic doctrines (including, of course, moral doctrines, and of course this means sexual moral doctrines too). But Of course, the problem goes deeper, and his Excellency is only doing his job as pastor of the Church of San Francisco, centered in Sodom-by-the-Sea. The latest incident is, of course, a very misguided article in the New York Times, but I repeat myself. Here are some responses:

  1. Since the article itself specifically calls out Profs. Robert P. George and John Finnis, I think it only fitting to give the first link to their response. It is a general (and deserved) shellacking of Gutting's poorly-reasoned piece.
  2. It turns out that some of the school employees actually support the good archbishop. This is not surprising--nor should be the climate of fear created by the schoolyard bullies who oppose him, a climate which largely silences these voices of support.
  3. William Briggs also has a response to these attempts at gutting Catholic moral teaching.
  4. In other, but related, news, the gay Italian fashion designers Dolce and Gabbana have spoken out against "gay marriage" and gay parenting (via artificial insemination, rent-a-womb schemes, etc.). Dolce is a practicing Catholic, so he will be roundly ignored.
  5. The largest evangelical church in Sodom-by-the-Sea has decided that it will now condone (and perhaps even bless?) homosexual acts (sodomy) provided that they are done in the context of "gay marriage." I guess that's a double coming-out.
  6. Speaking of evangelicals, Rob Bell, last heard from for denying the reality of Hell, is now trying to affirm the reality of "gay marriages." He's not just affirming their reality as a cultural phenomenon, of course, but also their morality. In other words, this is not just a matter of saying "it's here, so we'll have to learn how to tolerate it" (as if any sin should be tolerated), but rather, "it's coming, so we should embrace it."
  7. Daniel McInerny also has written a good response to Gutting's propaganda.
  8. Professor J. Budziszewski will be writing a 7-part response to Gutting. The first part is now on his blog.

Please pray for Archbishop Cordileone, for the Church as a whole, and for what's left of our civilization: that he will have fortitude, that she will remain steadfast in truth, and that it will cease its pursuit of the great liberal death wish before it is too late.

Tuesday, December 23, 2014

Some Secularist Suggestions

Apparently, some secularists have attempted to write their own alternative version of the Ten Commandments. These attempts to improve on Gods' revelations never go well. This set of suggestions (they are hardly commandments) are not an exception. Mike Flynn and William M. Briggs each perform an autopsy. From Mr. Flynn's post:
One senses throughout the article that particular love of theory that is the root of all evil. Unlike the original Commandments, there is a steady whiff not of practicality but of theoretical bromides and academic huff-and-puffery that sound very kool until examined more closely.

It is not clear which of the original ten commandments they find objectionable. Even the commandment to avoid false gods is applied relative to things like White Race, the Almighty Dollar, the Fatherland, and other modern deities. And the commandment against false oaths is presumably acceptable as long as one does not believe they will be caught at it by an all-knowing deity. Otherwise, the court system collapses. Besides, we are all aware of the many words and phrases that Must Not Be Uttered in these, our modern times. Only the staunchest capitalist will demand that people work seven days a week. 
So perhaps they object to honoring their father and their mother.
Secularists are these days desperate to retain morality without God. Perhaps they have realized that some sort of morality, some ethics, is necessary for society to function. They are not anarchists as much anymore, but they cannot quite bring themselves to accept the rule of God. As Chesterton said,
Now who that runs can read it,The riddle that I write,Of why this poor old sinner,Should sin without delight-But I, I cannot read it(Although I run and run),Of them that do not have the faith,And will not have the fun.                              

Wednesday, August 28, 2013

On Hitting Bottom: Some More Reactions

A couple more reactions on Joseph Bottom.

First, on the National Review site, J.D. Flynn gives arguably the most charitably kind piece I've yet read on this which still conveys a sense of taking the Church's opposition to "gay marriage" seriously:
If Bottum had pointed out only that the fight seems largely over, most Catholic leaders might have quietly agreed.

But Bottum didn’t stop there. Instead he said that “same-sex marriage might prove a small advance in love in a civilization that no longer seems to know what love is for.”

I don’t know whether Joseph Bottum believes that a falsehood such as same-sex marriage can advance truth, or charity, or goodness. I doubt it. His mind is too sharp for that, and too well formed. I do know that most Americans would agree with him — that same-sex marriage is here to stay. And that while we still argue, other battles — most particularly the irreducible moral battle over abortion — rage on.

Joseph Bottum knows that without a foundation of truth, laws against abortion are a faint hope. He knows that we order our common life to natural law in order to protect the unborn, and the disabled, and the elderly. That same-sex marriage will lead only to greater injustice.
He concludes that Mr Bottom is haunted by the apparent cries of those "hurt" by this fight, and so turns his back on it. He "tramples the fumie," that is, he turns his back on the good (if to him abstract) fight, which is to say that he turns his back on Truth (again, if abstractly). This is a mistake, though Mr Flynn conveys a sense of sympathy to those who are tempted in this way, and prays that we will not all be so tempted, or at least that we will not succumb to that temptation.

Meanwhile, Dr Edward Feser responds to Joseph Bottom's article.
If what Bottum means here is that the jurisprudential arguments that have won the day in recent decisions are obviously compelling ones, then as Matthew Franck says, this is simply a “howler.”  But perhaps what Bottum means -- given the qualifier “available today” -- is that the despotic legislating-from-the-bench that has become the trump card of even “conservative” justices like Roberts and Kennedy essentially makes a victory for opponents of “same-sex marriage” impossible.  Maybe so, and maybe not.  But such an argument would in any case prove too much.  It would “justify” caving in not only on “same-sex marriage,” but also on abortion, health care policy, and pretty much everything else.  It amounts to a recommendation that judicial despotism not be resisted if the despots are sufficiently ruthless.  What is conservative, Catholic, or even remotely sane about that? ...
He adds that the clergy sex scandals have undermined the Church’s moral authority on matters of sex anyway.  Perhaps Bottum would also have advised the early Christians to just lighten up and offer a little incense to Caesar -- the young people, after all, couldn’t see what the big deal was, and anyway all that martyrdom stuff was just making Christians look like fanatics.  Perhaps he would have told Athanasius to knock it off already with the Trinitarianism, since it was just alienating the smart set.  Besides, most of the bishops had caved in to Arianism, so that the Church lacked any moral authority on the subject.  And maybe Bottum would have advised the Christian warriors at Spain, Vienna, and Lepanto to get real and learn to accept a Muslim Europe.  After all, these various desperate Catholic efforts were, as history shows, a waste of time -- the Roman persecutors, Arians, and invading Muslims all won out in the end, right? 
But to be fair, those analogies aren’t quite right.  A better analogy would be Bottum suggesting that a little emperor worship might actually serve the cause of monotheism; or that giving Arianism free reign might advance recognition of the divinity of Christ; or that submitting to dhimmitude might be a good way of restoring Christendom....
As a famous non-American once said, no man can serve two masters.  And by Bottum’s own admission, people like his pal Jim aren’t likely to be satisfied with back-slapping bonhomie, or with the Church being a good loser.  They don’t want Catholics merely to quit the field.  They want them to obey -- to pay for contraceptives, to photograph same-sex “weddings,” to keep their opinions about sexual morality to themselves if they know what’s good for them.  If you’ll forgive more pop culture references -- perhaps the only “stuff we all still share” any more in this One Nation Under Compulsory Genial Tolerance -- Bottum starts by channeling Sally Field, but will end up on the floor alongside Kevin Bacon.
Also, this seems fitting for the occasion:

Friday, August 9, 2013

Monsignor Pope and Mortal Sins

Monsignor Pope has a post about mortal sins, including five biblical lists (which are not by any stretch exhaustive). He notes that the one biggie that gets left of is failure to forgive, though I noticed another really big one: blaspheming the Holy Spirit. He pretty much avoids the Old Testament lists, which is understandable I guess since any reference to the Pentateuch elicits knavish remarks conflating (or really, intentionally muddying the waters) between morality/sins on the one hand and "religious disciplinary practices" (for lack of a better word) on the other. By this I mean that any reference to Deuteronomy or Leviticus gets some knee-jerk response about not weaving a garment of two type of thread, or not planting two crops in one field: anybody with a little common sense can figure out that these latter are symbolic of something else (namely, not practicing idolatry, serving as reminders to turn to God, etc). Still, these are some good lists to consider, since our culture is awash in sins of these kinds (and, frankly, celebrates these sins).

I also appreciated this exchange in the com box, in which someone disingenuously implies that Jesus never said anything about sexual morality, but only against the pharisees who judged others by their sins. The monsignor's reply was both direct and correct and charitable:
The quote from Revelation is Jesus Speaking. Further you might take a gander at few things Jesus said on the topic: 
Matt 5:27 “You have heard that it was said, ‘You shall not commit adultery.’e 28But I tell you that anyone who looks at a woman lustfully has already committed adultery with her in his heart. 29If your right eye causes you to stumble, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell. 30And if your right hand causes you to stumble, cut it off and throw it away. It is better for you to lose one part of your body than for your whole body to go into hell.Matthew 15:19 For out of the heart come evil thoughts—murder, adultery, sexual immorality, theft, false testimony, slander. 20These are what defile a person; but eating with unwashed hands does not defile them.” 
Messy enough for you? Please read scripture more carefully. Also avoid false dichotomies such as driving a wedge between what Jesus said or didn’t say from what his appointed apostles said. There is one Holy Spirit.


I really do wish people would stop kidding themselves about Christ's views of morality. He didn't exactly abolish the Law, nor did He ever say "I'm ok, you're ok, we're all ok except those pharisees." And, as the monsignor shows, Jesus did in fact speak against sinning in general sexual immorality in particular.

Wednesday, August 7, 2013

Love and Morality

God is the ultimate Author of nature--this includes the laws of nature in general and human nature in particular, and thus also of the moral law.

The moral law in turn is right relationship, both to one another, to God, and to ourselves: nor are these three relationships unrelated. The first and greatest commandment is to love the Lord with all our being, but then we read that "If anyone says, 'I love God,' but hates his brother, he is a liar; for whoever does not love a brother whom he has seen cannot love God whom he has not seen" (1 John 4:20). So the second great commandment is ultimately an extension of the first: "Love your neighbor as yourself." Note that we must love ourselves in order to do this.

This is the basis for the moral law, but it must be understood that love stands on truth: where truth is absent, love is also a lie. This is why correct belief then becomes important--we are called to love, but that love must be rightly ordered (e.g. loving God above all else, and then loving neighbor as self). Love does not overlook sin, though it does hope to overcome it.

Thursday, August 1, 2013

Well, That Escalated Quickly

Gays in England will now sue to force churches to perform gay wedding ceremonies. I don't know if this will just be the Anglican communion, or whether the initial lawsuits will include the Catholic Church herself. It's bad either way. And completely predictable. Also, this could pretty much be the motto of the gay liberationist movement: "I am still not getting what I want."

Thursday, July 25, 2013

Crucified for Hedonism

Joseph Pearce has a brief post up which teaches an important truth to a culture which wishes to sacrifice truth to hedonism:
Those who embrace their crosses selflessly are liberated from their slavery to themselves. This is the only freedom worth living for or dying for. Those who hate their crosses are nailing themselves more painfully to them, enslaving themselves to their own selfishness. 
The number of suicides is increasing. Despair is increasing. Nihilism is rampant. Addiction is an epidemic. These are all signs of a society that is crucifying itself through its hatred of the Cross.  
Saint Augustine wrote that the demons are ruled by their passions rather than their intellects, but I don't think that most men do much better these days. Such is life in a culture which embraces hedonism. The demons cannot rule themselves, but they wish to rule others; we can't control our own passions and urges, and so are unable to use our intellects to guide ourselves. The result is a great social death wish.

Monday, July 22, 2013

A Cogent Case Contra Pornography

The Telegraph's Dr Tim Stanley makes an argument that Lady Thatcher would not support free access to pornography, and (more importantly) that conservatives right now shouldn't either. His concluding paragraphs are especially good:
This is what happens to conservatism when you strip it of moralism – it becomes economically deterministic, heartless in some quarters, libertine in most. It is the law of the jungle, in that it barely has any laws at all. Ironically, its end result is not a recognisably conservative society but a rather more liberal one. 
Comrades, we conservatives should be no friends of pornography. It is vicarious prostitution (you pay other people to have sex on your behalf, which is just sad), its links to organised crime are well documented, it dislocates sex from its natural or romantic states, and it undoes social cohesion. We shouldn’t outlaw porn, but we can regulate it and keep it away from kids – as we do with alcohol.
"Vicarious prostitution" seems like an apt enough description. Or, as C.S. Lewis put it (in describing the fantasies of masturbation, of which pornography might be a set), 
"For me the real evil of masturbation would be that it takes an appetite which, in lawful use, leads the individual out of himself to complete (and correct) his own personality in that of another (and finally in children and even grandchildren) and turns it back; sends the man back into the prison of himself, there to keep a harem of imaginary brides...the harem is always accessible, always subservient, calls for no sacrifices or adjustments, and can be endowed with erotic and psychological attractions which no woman can rival...In the end, they become merely the medium through which he increasingly adores himself."
Conservatives and especially Christians should rejoice over Britain's efforts to regulate porn. We ought to do the same here in the states. This is true whether Lady Thatcher (or Ronald Reagan here) would have approved of such regulation, though I somehow suspect that both would be on the side of at least commonsense regulations (e.g. allowing households to opt-out, or better yet requiring to to opt in if they want to have access to it).

Wednesday, July 17, 2013

Hook-Up Culture and Vocation?

Nice piece on the hook-up culture at the American Conservative. Two paragraphs are worth quoting here:
"However, the modern American university does condition – and often change – students’ priorities. After young adults leave for college, many embrace vocational goals over relationship-centric lifestyles. While it may not be an all-encompassing trend, it is distinctive and growing. Many Americans still enjoy a sense of belonging and roots, but the younger generation likes to move and be free. Many prefer commercial pursuits over constancy or community."
This is part of the problem. Young people are being told, conditioned almost, to wait until they are not-so-young to get married. And that is a big part of why there are so many hook-ups. This leads to the second passage:
"While in college, I possessed more individualistic goals: I wanted to be a roving international reporter, and didn’t envision marriage until my late 20s (if at all). But when I met my future husband, I gave up these plans. I realized my ambition, which would necessarily involve abandoning personal ties and community rootedness, would not bring lasting happiness. A life alone may fill the ego, but it leaves our souls empty. Upon first meeting us, many look at my husband and me with a degree of incredulity. Their first comment is something like, “But you both are so young!” Indeed we are."
I don't know how old the writer was when she got married, but you can see the conditioning here again: she didn't even consider marriage until her late twenties, and yet agrees whole-heartedly that she is "so young [to be married]!" Might I suggest that a large part of the problem is that so many people are waiting until they are so old before even considering marriage? While there's nothing wrong with getting married in one's thirties (or later) per se, a lot of people are waiting until much too late to get married, that the normal state of things is to get married in one's early twenties.

On the other hand, part of the problem is that a lot of people who are getting married really should be remaining single and celibate. So maybe the problem isn't just with marriage, but with discernment. Again, though, if this discernment is put off until the late twenties with a sudden realization that marriage should be in the early thirties, that doesn't leave much time for discernment. Maybe the real problem is that people need to start discerning marriage around the time that they start dating: that is, after all, what "dating" or courtship is all about.

In in the meantime, keeping one's pants on certainly helps with the whole discernment process. It's hard enough to make the right decision concerning marriage when a guy doesn't feel any obligations or other similar pressures to marry a particular girl. Putting the cart before the horse doesn't help anybody nor solve any of these problems. It may be easier to get into a career while single and to work the long hours required to climb the corporate ladder, but it won't make life any better in the long run. In fact, I suspect that if more people got married earlier and insisted on spending more time with their families, that both the hook-up culture and the miserable "work first!" and "go to college now!" culture problems would solve themselves. In any case, for those whose discern that marriage will eventually be in store for them, their first vocation is not career but rather being a good spouse and a good parent.

What's Wrong with "Comprehensive" Sex Education

For one, it's too comprehensive. Once upon a time, it was more strictly biological. Now it's used a tool to complete the sexual revolution. The Public Discourse has a good take-down of modern sex-education, and how it traces its roots to a bunch of frauds and quacks (Kinsey, Calderone, and Money) whose research was dubious at best. Kinsey's explicit goal was not to educate society, but rather to propagandize it and change it (at the time, his research was rejected by most reputable scientists but widely disseminated by the publishers of "popular" opinion). A few fisked excerpts, then my comments:
Once upon a time, sex education was a simple biology lesson. Students learned the facts of life, and, with those facts, that sex is part of something bigger, called marriage. Teachers explained that this was the moral and healthy way to live.
 In those days, people understood that men and women are different, and that their union is unique, unlike any other relationship. It went without saying that boys grew up to become men, and girls, women. 
 There were only two sexually transmitted diseases, and having one was a serious matter. Certain behaviors were not normal; individuals who practiced them needed help, and a child’s innocence was precious. 
Things have changed. 
 There used to be only two STD's. Now there are myriad uncounted STIs. How's that sexual revolution working out for ya? And remember, we can't turn back the clock.
Now we have comprehensive sexuality education. It includes discussion of identity, gender, reproductive rights, and discrimination. Children learn that they’re sexual from birth, and that the proper time for sexual activity is when they feel ready. They’re taught that they have rights to pleasure, birth control, and abortion.
The terms husband and wife aren’t used, the union of man and woman is one of several options, and morality? Well, that’s judging, and judging is not allowed.
You won’t find much biology in sexuality education, but there’s voluminous information on the varieties of sexual expression, the pros and cons of different contraceptives and abortions, and the harms of gender stereotypes.
Gender itself is a complicated matter. A boy might turn into a man, a woman, or something else. A girl might feel she was born in the wrong body, and want her breasts removed. This is all normal, children learn....And childhood innocence? Forget it! Material created for children makes most adults uncomfortable. On websites recommended to students, nothing is taboo—sadomasochism, polyamory, and what were once called “deviant” behaviors . . . they’re all good.
Here is why conservatives are suspicious of "comprehensive" sex-education, in a nutshell.  This is (literally) Brave New World material, and it represents so many lies, so much propaganda being forced down our children's throats. Oh, but remember, it's conservatives forcing our morality down other people's throats. When they do it, it's called "broadening their horizons" or "opening their minds" or some other euthemistic nonsense.

Modern sex ed began in the sixties. It was based on Alfred Kinsey’s model of human sexuality. Thanks to the brilliant and courageous work of Dr. Judith Reisman, we now know that Kinsey was both a fraud and a deeply disturbed individual.
For Kinsey, it was anything goes when it came to sexuality, and I mean anything. He believed, for example, that pedophiles were misunderstood, and their punishments unjust. “Sexuality is not an appetite to be curbed,” Kinsey insisted. He taught that, and he lived it....
Kinsey was afflicted at his core. He was a depraved human being, and his emotional illness expressed itself through his sexuality. He was consumed by a grotesque, debilitating obsession with a wide range of abnormal behaviors—I’ll spare you the details, but I doubt very much that in all the 62 years of Kinsey’s miserable life he knew even one day of what we would consider healthy sexuality.
Alfred Kinsey had a dream. He would prove to the world—and himself—that his lifestyle was normal. Average. Typical.
It was society that was at fault, with its religions, moral codes, and restrictions. Society made people feel guilty for following their natural urges, and that was unhealthy. Kinsey’s dream was to free people from those destructive institutions—to free the “human animal.” He did thousands of interviews, crunched the numbers, and concluded that most people practiced forbidden sexual behaviors. The average mom and dad were living a double life, just like he was.
His conclusions were widely questioned by leading scientists, but the criticism didn’t seem to matter. The popular press accepted Kinsey’s reports, and his books were best-sellers. A revolution was spawned and western culture transformed.
But his research was fundamentally flawed. His samples were too small and the demography was badly skewed. He excluded some populations and focused on others—most notably, imprisoned felons. His subjects were preselected, since he relied on volunteers for his data.

Enter our first villain. Others followed. Today, they are myriad, often well-heeled and well-respected. But in the end, nothing has changed.
What’s so astonishing is that these men, these very disturbed men, using fraudulent data and theories that have been discredited, succeeded in transforming much of society. Today’s sexuality education is based on their teachings.
Once I understood who the founders were—Kinsey, Calderone, Pomeroy, Money, and others—I understood how we got to today’s “comprehensive sexuality education.” I knew how we had reached today’s madness.
It came from disturbed individuals with dangerous ideas—radical activists who wanted to create a society that would not only accept their pathology, but celebrate it!
These men were pedophiles. It was in their interest to see children as miniature adults who enjoyed sexual contact, and had the right to consent to it, without other adults, or the law, interfering.
Again, this is why conservatives are so suspicious of comprehensive sex education. We've already seen some of this come to head, for example the Catholic Church's widely publicized sex-abuse scandal, and (for those paying attention) in the various wider but less-publicized sex abuse crises facing virtually every other institution which works with minors (from other religious organizations to the thoroughly secular public schools system).

I'm not going to use this post to advocate for abstinence-only sex education, or abstinence-based sex education: these two systems are also flawed in their own way, the latter more than the former, and neither nearly so much so as comprehensive sex education. All three are ultimately forms of indoctrination rather than education, though abstinence-only can at least claim to be indoctrinating for the good of the children.

What I would advocate is some return to focus a bit more on the (hard) science of sex--biology, some discussion of the diseases involved and how they are transmitted--and if it can be done in an honest manner, how these various diseases arose. (Hint: it's not for lack of contraception in general nor condoms in particular, which was neither so widely available nor so efficacious in 1950 when there were two STDs as today when there are two dozen common STIs). The straightforward biological (and historical) facts of the matter are things which might plausibly be taught with impugning the moral authority of the parents. It goes far enough that it could credibly convince a teenager that maybe sex should wait, or that maybe he should use a condom, without necessarily biasing him to either of these two moral options

That biasing should come primarily from parents with secondary support from religious leaders. It will unfortunately also come in part form peers, which with the schools become the de facto primary sources of "moral biasing" when parents and preachers abdicate on this point. In any case, it should be obvious that "comprehensive sex education" is meant to be "thorough sex indoctrination," with an emphasis on getting the poor kids to give up their innocence before their time is come.


Laws of Nature

I find it amazing that so many people who insist that the laws of nature are inexorable fail to apply that principle to human nature. The more inexorable a law, the less capable we are of thwarting that law through technical knowledge, and the worse will be the damage when we try and fail. Though, I think, not quite as bad as when we actually succeed, rare as that may be.